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𝕵'𝖆𝖎 𝖈𝖍𝖔𝖎𝖘𝖎 𝖈𝖊𝖙𝖙𝖊 𝖈𝖎𝖙𝖆𝖙𝖎𝖔𝖓 (𝖕𝖆𝖌𝖊 60) 𝖈𝖆𝖗 𝖊𝖑𝖑𝖊 𝖗𝖊𝖕𝖗𝖊́𝖘𝖊𝖓𝖙𝖊 𝖇𝖎𝖊𝖓 𝖚𝖓 𝖘𝖊𝖓𝖙𝖎𝖒𝖊𝖓𝖙 𝖖𝖚𝖎 𝖊𝖘𝖙 𝖙𝖗𝖊̀𝖘 𝖕𝖗𝖊́𝖘𝖊𝖓𝖙 𝖑𝖔𝖗𝖘 𝖉𝖊 𝖑𝖆 𝖈𝖔𝖑𝖔𝖓𝖎𝖘𝖆𝖙𝖎𝖔𝖓, 𝖇𝖎𝖊𝖓 𝖈𝖔𝖓𝖘𝖙𝖗𝖚𝖎𝖙𝖊 𝖊𝖙 𝖊𝖓 𝖒𝖊̂𝖒𝖊 𝖙𝖊𝖒𝖕𝖘 𝖇𝖎𝖊𝖓 𝖉𝖎𝖙𝖊 ; 𝕸𝖔𝖓𝖙𝖆𝖎𝖌𝖓𝖊 𝖉𝖊 𝖘𝖆 𝖕𝖑𝖚𝖒𝖊 𝖆 𝖘𝖚 𝖋𝖆𝖎𝖗𝖊 𝖙𝖗𝖆𝖛𝖊𝖗𝖘𝖊𝖗 𝖘𝖆 𝖕𝖊𝖓𝖘𝖊́𝖊 𝖉𝖊 𝖘𝖔𝖓 𝖊𝖘𝖕𝖗𝖎𝖙 𝖆̀ 𝖘𝖔𝖓 𝖊́𝖈𝖗𝖎𝖙 𝖚𝖙𝖎𝖑𝖎𝖘𝖆𝖓𝖙 𝖑𝖊𝖘 𝖇𝖔𝖓𝖘 𝖒𝖔𝖙𝖘. 𝕰𝖌𝖆𝖑𝖊𝖒𝖊𝖓𝖙 𝖏𝖊 𝖕𝖊𝖓𝖘𝖊 𝖖𝖚'𝖎𝖑 𝖘𝖔𝖚𝖑𝖎𝖌𝖓𝖊 𝖉𝖊 𝖒𝖆𝖓𝖎𝖊̀𝖗𝖊 𝖏𝖚𝖘𝖙𝖊 𝖈𝖊 𝖘𝖊𝖓𝖙𝖎𝖒𝖊𝖓𝖙 𝖈𝖆𝖗 𝖈'𝖊𝖘𝖙 𝖈𝖊𝖑𝖚𝖎 𝖖𝖚𝖎 𝖉𝖔𝖒𝖎𝖓𝖊 𝖈𝖍𝖊𝖟 𝖑𝖊𝖘 𝕰𝖚𝖗𝖔𝖕𝖊́𝖊𝖓𝖘 𝖑𝖔𝖗𝖘 𝖉𝖊𝖘 𝖈𝖔𝖓𝖖𝖚𝖊̂𝖙𝖊𝖘, 𝖉𝖊 𝖗𝖊𝖓𝖈𝖔𝖓𝖙𝖗𝖊𝖘 𝖆𝖛𝖊𝖈 𝖑𝖊𝖘 𝖘𝖆𝖚𝖛𝖆𝖌𝖊𝖘… 

𝕿𝖗𝖔𝖎𝖘 𝖋𝖎𝖌𝖚𝖗𝖊𝖘 𝖉𝖊 𝖘𝖙𝖞𝖑𝖊 𝖈𝖔𝖒𝖕𝖔𝖘𝖊𝖓𝖙 𝖈𝖊𝖙𝖙𝖊 𝖈𝖎𝖙𝖆𝖙𝖎𝖔𝖓 : 𝖚𝖓𝖊 𝖕𝖊𝖗𝖘𝖔𝖓𝖓𝖎𝖋𝖎𝖈𝖆𝖙𝖎𝖔𝖓, 𝖚𝖓 𝖕𝖆𝖗𝖆𝖑𝖑𝖊́𝖑𝖎𝖘𝖒𝖊 𝖉𝖊 𝖈𝖔𝖓𝖘𝖙𝖗𝖚𝖈𝖙𝖎𝖔𝖓 𝖊𝖙 𝖚𝖓𝖊 𝖉𝖔𝖚𝖇𝖑𝖊-𝖆𝖓𝖙𝖎𝖙𝖍𝖊̀𝖘𝖊. 𝕻𝖔𝖚𝖗 𝖈𝖔𝖒𝖒𝖊𝖓𝖈𝖊𝖗 𝖑𝖆 𝖈𝖎𝖙𝖆𝖙𝖎𝖔𝖓 𝖊𝖘𝖙 𝖈𝖔𝖓𝖘𝖙𝖗𝖚𝖎𝖙𝖊 𝖊𝖓 𝖕𝖆𝖗𝖆𝖑𝖑𝖊́𝖑𝖎𝖘𝖒𝖊 𝖉𝖊 𝖈𝖔𝖓𝖘𝖙𝖗𝖚𝖈𝖙𝖎𝖔𝖓 𝖈'𝖊𝖘𝖙 𝖆̀ 𝖉𝖎𝖗𝖊 𝖖𝖚'𝖎𝖑 𝖞 𝖆 𝖚𝖓𝖊 𝖈𝖔𝖓𝖘𝖙𝖗𝖚𝖈𝖙𝖎𝖔𝖓 𝖗𝖊́𝖕𝖊́𝖙𝖊́𝖊 𝖉𝖊𝖚𝖝 𝖋𝖔𝖎𝖘 (𝖕𝖔𝖚𝖗 𝖈𝖗𝖊́𝖊𝖗 𝖚𝖓 𝖊𝖋𝖋𝖊𝖙 𝖉'𝖎𝖓𝖘𝖎𝖘𝖙𝖆𝖓𝖈𝖊 𝖉𝖎𝖗𝖆𝖎𝖘-𝖏𝖊) ; "  𝕴𝖑𝖘 𝖓'𝖔𝖓𝖙 𝖕𝖚 𝖎𝖒𝖆𝖌𝖎𝖓𝖊𝖗 𝖚𝖓𝖊 𝖓𝖆𝖎̈𝖛𝖊𝖙𝖊́ 𝖘𝖎 𝖕𝖚𝖗𝖊 𝖊𝖙 𝖘𝖎𝖒𝖕𝖑𝖊, 𝖈𝖔𝖒𝖒𝖊 𝖓𝖔𝖚𝖘 𝖑𝖆 𝖛𝖔𝖞𝖔𝖓𝖘 𝖕𝖆𝖗 𝖊𝖝𝖕𝖊́𝖗𝖎𝖊𝖓𝖈𝖊", 𝖑𝖆 𝖕𝖗𝖊𝖒𝖎𝖊̀𝖗𝖊 𝖕𝖆𝖗𝖙𝖎𝖊 "𝖓𝖎 𝖓'𝖔𝖓𝖙 𝖕𝖚 𝖈𝖗𝖔𝖎𝖗𝖊 𝖖𝖚𝖊 𝖑𝖆 𝖘𝖔𝖈𝖎𝖊́𝖙𝖊́ 𝖘𝖊 𝖕𝖊𝖚𝖙 𝖒𝖆𝖎𝖓𝖙𝖊𝖓𝖎𝖗 𝖆𝖛𝖊𝖈 𝖘𝖎 𝖕𝖊𝖚 𝖉'𝖆𝖗𝖙𝖎𝖋𝖎𝖈𝖊 𝖊𝖙 𝖉𝖊 𝖘𝖔𝖚𝖉𝖚𝖗𝖊 𝖍𝖚𝖒𝖆𝖎𝖓𝖊.", 𝖑𝖆 𝖉𝖊𝖚𝖝𝖎𝖊̀𝖒𝖊 𝖕𝖆𝖗𝖙𝖎𝖊. 𝕻𝖚𝖎𝖘 𝖚𝖓𝖊 𝖕𝖊𝖗𝖘𝖔𝖓𝖓𝖎𝖋𝖎𝖈𝖆𝖙𝖎𝖔𝖓 𝖖𝖚𝖎 𝖊𝖘𝖙 : "𝖚𝖓𝖊 𝖓𝖆𝖎̈𝖛𝖊𝖙𝖊́ 𝖘𝖎 𝖕𝖚𝖗𝖊 𝖊𝖙 𝖘𝖎𝖒𝖕𝖑𝖊" 𝖈𝖆𝖗 𝖔𝖓 𝖆𝖙𝖙𝖗𝖎𝖇𝖚𝖊 𝖘𝖔𝖚𝖛𝖊𝖓𝖙 𝖈𝖊𝖘 𝖆𝖉𝖏𝖊𝖈𝖙𝖎𝖋𝖘 𝖆̀ 𝖉𝖊𝖘 𝖕𝖊𝖗𝖘𝖔𝖓𝖓𝖊𝖘 "𝖇𝖗𝖊̂𝖑𝖊𝖘", "𝖇𝖊̂𝖙𝖊𝖘" 𝖈𝖊𝖙𝖙𝖊 𝖋𝖔𝖎𝖘 𝖊𝖓 𝖑𝖊𝖘 𝖚𝖙𝖎𝖑𝖎𝖘𝖆𝖓𝖙 𝖕𝖔𝖚𝖗 𝖚𝖓 𝖙𝖗𝖆𝖎𝖙 𝖉𝖊 𝖈𝖆𝖗𝖆𝖈𝖙𝖊̀𝖗𝖊. 𝕰𝖙 𝖕𝖔𝖚𝖗 𝖋𝖎𝖓𝖎𝖗 𝖚𝖓𝖊 𝖉𝖔𝖚𝖇𝖑𝖊-𝖆𝖓𝖙𝖎𝖙𝖍𝖊̀𝖘𝖊 ; 𝖑𝖆 𝖕𝖗𝖊𝖒𝖎𝖊̀𝖗𝖊 : "𝖓𝖆𝖎̈𝖛𝖊𝖙𝖊́" 𝖖𝖚𝖊 𝖏'𝖆𝖘𝖘𝖔𝖈𝖎𝖊 𝖆𝖚𝖝 𝖒𝖔𝖙𝖘 𝖙𝖊𝖑𝖘 𝖖𝖚𝖊 𝖎𝖓𝖊𝖝𝖕𝖊́𝖗𝖎𝖊𝖓𝖈𝖊, 𝖎𝖓𝖓𝖔𝖈𝖊𝖓𝖈𝖊 𝖊𝖙 "𝖊𝖝𝖕𝖊́𝖗𝖎𝖊𝖓𝖈𝖊" 𝖖𝖚𝖊 𝖏'𝖆𝖘𝖘𝖔𝖈𝖎𝖊 𝖆𝖚𝖝 𝖒𝖔𝖙𝖘 𝖙𝖊𝖑𝖘 𝖖𝖚𝖊 𝖈𝖔𝖓𝖓𝖆𝖎𝖘𝖘𝖆𝖓𝖈𝖊, 𝖘𝖆𝖛𝖔𝖎𝖗. 𝕷𝖆 𝖉𝖊𝖚𝖝𝖎𝖊̀𝖒𝖊 : "𝖕𝖚𝖗𝖊" 𝖖𝖚𝖊 𝖏'𝖆𝖘𝖘𝖔𝖈𝖎𝖊 𝖆𝖚𝖝 𝖒𝖔𝖙𝖘 𝖙𝖊𝖑𝖘 𝖖𝖚𝖊 𝖇𝖗𝖚𝖙, 𝖓𝖆𝖙𝖚𝖗𝖊𝖑 𝖊𝖙 "𝖆𝖗𝖙𝖎𝖋𝖎𝖈𝖊" 𝖖𝖚𝖊 𝖏'𝖆𝖘𝖘𝖔𝖈𝖎𝖊 𝖆𝖚𝖝 𝖒𝖔𝖙𝖘 𝖙𝖊𝖑𝖘 𝖖𝖚𝖊 𝖙𝖗𝖆𝖓𝖘𝖋𝖔𝖗𝖒𝖊́, 𝖆𝖗𝖙𝖎𝖋𝖎𝖈𝖎𝖊𝖑.

𝕵𝖊 𝖙𝖗𝖔𝖚𝖛𝖊 𝖖𝖚𝖊 𝖈𝖊𝖙𝖙𝖊 𝖈𝖎𝖙𝖆𝖙𝖎𝖔𝖓 𝖈𝖔𝖒𝖒𝖊 𝖏𝖊 𝖑'𝖆𝖎 𝖊́𝖈𝖗𝖎𝖙 𝖕𝖗𝖊́𝖈𝖊́𝖉𝖊𝖒𝖒𝖊𝖓𝖙 𝖗𝖊́𝖘𝖚𝖒𝖊 𝖑𝖊 𝖘𝖊𝖓𝖙𝖎𝖒𝖊𝖓𝖙 𝖉𝖊 𝖈𝖔𝖓𝖋𝖚𝖘𝖎𝖔𝖓, 𝖉'𝖎𝖒𝖕𝖗𝖊𝖘𝖘𝖎𝖔𝖓 𝖉'𝖊̂𝖙𝖗𝖊 𝖆𝖗𝖗𝖎𝖛𝖊́𝖘 𝖉𝖆𝖓𝖘 𝖚𝖓 𝖒𝖔𝖓𝖉𝖊 𝖔𝖚̀ 𝖑𝖊𝖘 𝖋𝖔𝖑𝖎𝖊𝖘 𝖍𝖚𝖒𝖆𝖎𝖓𝖊𝖘 𝖓'𝖆𝖛𝖆𝖎𝖊𝖓𝖙 𝖊𝖚 𝖑𝖎𝖊𝖚 𝖑𝖆𝖎𝖘𝖘𝖆𝖓𝖙 𝖑𝖆 𝖓𝖆𝖙𝖚𝖗𝖊 𝖊𝖓 𝖕𝖗𝖔𝖋𝖎𝖙𝖊𝖗 𝖕𝖔𝖚𝖗 𝖘𝖊 𝖒𝖊𝖙𝖙𝖗𝖊 𝖊𝖓 𝖍𝖆𝖗𝖒𝖔𝖓𝖎𝖊 𝖆𝖛𝖊𝖈 𝖑'𝕳𝖚𝖒𝖆𝖎𝖓. 𝕸𝖆𝖎𝖘 𝖊́𝖌𝖆𝖑𝖊𝖒𝖊𝖓𝖙 𝖑𝖊 𝖒𝖆𝖑𝖆𝖎𝖘𝖊, 𝖈𝖊𝖑𝖚𝖎 𝖒𝖊̂𝖒𝖊 𝖉'𝖊̂𝖙𝖗𝖊 𝖎𝖒𝖕𝖗𝖊𝖘𝖘𝖎𝖔𝖓𝖓𝖊́𝖘 𝖕𝖆𝖗 𝖖𝖚𝖊𝖑𝖖𝖚'𝖚𝖓 𝖖𝖚𝖎 𝖊𝖘𝖙 𝖓𝖔𝖗𝖒𝖆𝖑, 𝖏𝖚𝖘𝖙𝖊 𝖉𝖎𝖋𝖋𝖊́𝖗𝖊𝖓𝖙 𝖊𝖙 𝖆̀ 𝖈𝖊𝖙𝖙𝖊 𝖊́𝖕𝖔𝖖𝖚𝖊 𝖊𝖙 𝖊𝖓𝖈𝖔𝖗𝖊 𝖒𝖆𝖎𝖓𝖙𝖊𝖓𝖆𝖓𝖙 𝖒𝖆𝖑𝖌𝖗𝖊́ 𝖚𝖓𝖊 𝖉𝖎𝖋𝖋𝖊́𝖗𝖊𝖓𝖈𝖊, 𝖏𝖊 𝖉𝖎𝖗𝖆𝖎𝖘 𝖖𝖚𝖊 𝖈𝖊𝖑𝖆 𝖘'𝖊𝖘𝖙 𝖑𝖊́𝖌𝖊̀𝖗𝖊𝖒𝖊𝖓𝖙 "𝖊𝖘𝖙𝖔𝖒𝖕𝖊́" ;  𝖑𝖆 𝖕𝖊𝖚𝖗 𝖊𝖙 𝖉𝖔𝖓𝖈 𝖑𝖊 𝖘𝖊𝖓𝖙𝖎𝖒𝖊𝖓𝖙 𝖑𝖊 𝖕𝖑𝖚𝖘 𝖘𝖎𝖒𝖕𝖑𝖊 𝖆̀ 𝖆𝖛𝖔𝖎𝖗 𝖖𝖚𝖎 𝖘𝖚𝖎𝖙 𝖑𝖆 𝖍𝖆𝖎𝖓𝖊 𝖉𝖊 𝖑'𝖆𝖚𝖙𝖗𝖊, 𝖉𝖊 𝖓𝖔𝖙𝖗𝖊 𝖋𝖗𝖊̀𝖗𝖊 𝖖𝖚𝖎 𝖊𝖘𝖙 𝖉𝖎𝖋𝖋𝖊́𝖗𝖊𝖓𝖙 𝖉'𝖊𝖚𝖝 𝖑𝖊𝖘 𝕰𝖚𝖗𝖔𝖕𝖊́𝖊𝖓𝖘 𝖆𝖛𝖊𝖈 𝖑𝖊𝖚𝖗 𝖈𝖔𝖓𝖋𝖔𝖗𝖙, 𝖑𝖊𝖚𝖗𝖘 𝖎𝖉𝖊́𝖊𝖘.            

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